di Clovis WHITFIELD
It is interesting to compare, as Claudia Renzi has done, the ‘Maffeo Barberini‘ in the recent exhibition at Palazzo Barberini with the marble bust in San Lorenzo in Fonte ( Cfr., https://www.aboutartonline.com/caravaggio-e-bernini-il-ritratto-e-il-busto-di-maffeo-barberini-tangenze-e-comparazioni/ )
The earlier portrait of Maffeo in his newly appointed office of Protonotario dates from the time his uncle passed it to him, which was in October 1593; it is interesting that Renzi now attributes the companion portrait of his uncle Francesco senior also to Caravaggio. Did he really arrive in Rome in time to do these paintings, clearly by the same hand ? It does seem as though many sitters went to the same barber, perhaps it was Paolo Pellegrini (who saw Caravaggio during Lent of 1596).


The ear is as good as a fingerprint, but in an ID parade it would be good to compare parts, like the lobe and helix that seem quite different in the bust in San Lorenzo in Fonte. And so are the eyes and it is difficult for even a Pope to change their colour, as Maffeo must have done when Bernini painted him (much later). Did Longhi really remember how he looked in 1963? It had been a really long time since he saw him.
One of the complaints that the show prompted was that there was no debate of other versions, for example of the Taking of Christ, the St Francis, or that it was difficult for Caravaggio to paint Ecce Homo or even mention the other queried Ecce Homo in Genoa. There have been some comments after the exhibition that there was little discussion of the state of play, with for instance the versions of the Taking of Christ, despite the original having been on public exhibition, as it is now again in Ariccia
Clovis WHITFIELD London 23 / 11 / 2025
